As a kid, summer in Sudan was always fun. I was always busy doing something; playing hijla with my sisters, baking mud cookies with my cousins and actually drying them under the sun, or getting yelled at by a random grownup for playing skip rope outside the house. We were little girls; stepping out of the house was naturally a no-no… so we always used to make excuses to go to the dukaan to buy halawa harba, Jersey chocolates and Chiclets chewing gum. I never questioned grownups’ authority even though I knew many of their rules were silly. Amusingly, those rules used to disappear the minute my family and I would set foot on a plane back home from Khartoum.
I recall now some mindless practices that used to take place in either of my grandmothers’ houses in Sudan. I could safely say that all of these practices are still being done. Because I grew up with these habits, I never thought about them that much. But now, I am remembering them one by one, dissecting and analysing them, questioning them, laughing about some and feeling angry about the rest.
Like how my grandmother had/still has this rule about entry into her house. She mandates that both the house’s entrances must not be locked; mainly because guests should feel welcome to enter the house at any time. Bless my grandmother; she has got to be the most hospitable woman I know. However, this inexplicable hospitality comes at a price she might not be aware of. Besides the sporadic appearance of stray dogs and goats in the house’s expanse and the permanent relocation of about half a dozen cats inside the house, where they often mated and occupied the kitchen and some random unused room that my grandmother turned into a storage unit, other weird things kept happening.
Some male relatives would storm into the house (given that the door is always open) at the oddest times of the day; and as they made their way past the men’s veranda and into the women’s section of the house they would clap their hands to acknowledge their presence. This clapping, I later on found out, is to let the ladies of the house know that a foreign man has arrived and that they must hurriedly cover any exposed hair or skin because he will enter the living room where my grandmother is often located, whether they like it or not. Since it was always a full house, I remember the women of the house panicking amid waves of disarray and "sajami da mino al jayeena da"; for each had merely seconds to GPS her nearest toab in order to look presentable and socially acceptable to the glorified male guest.
Guests are in a way worshipped in Sudan. Receiving guests is a very strenuous task. Until this day, and I am almost 25, my mother would still call out for me whenever guests come over. She would ask me, in front of them, whether or not I recognize them."Sallamti 3ala khaltik Filana?" she would ask me, in front of Filana. I usually don’t know them but they, on the other hand, according to my mom, raised me at some point when I was a child. Yet I fail to remember a single thing about them. I would then force a smile and endure a series of interrogative questions that range from how much my salary is to why the hell I’m not married yet while my sister reluctantly pours them tea and waits for her turn to be summoned.
Being a guest is just as hectic as receiving guests, especially in Eid when the mandatory family-visiting ritual is in effect. Then you have to sit through rounds of hyperglycemic orange tang juice, tea, and trays and trays of candy, cookies and peanuts. Mind you if you do not finish your glass of juice, you will forever be blamed for the spinsterhood of your host’s daughters and you just might get punished by being served even more juice, or, in a milder, more unbecoming scenario, by being asked to marry one of the daughters (it starts as a joke but it usually never is).
If I were a guy, I would go for the latter; this sugary tang juice is good enough to take you on a diabetic coma.
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